Letter from a Cistercian Monastery
by Ven. Nigel Edmonds

"Our Lady of the Holocaust"

Whilst in the United States, Ven. Nigel Edmonds was invited to make a three-month retreat at a Cistercian monastery. He shared some of his thoughts & experiences with friends through letters he wrote from the monastery.

Note: During the Nazi era, concentration camp victims were categorized as either "Night" or "Fog" prisoners. Those who were "Night" were classified as: "Return not wanted". Those of "Fog": "Return not determined". The "Einsatzgruppen" or "Special Squads" were poorer quality soldiers, often East Europeans themselves, who were drafted into groups that followed the combat troops as rear-echelon. Their task was to round up known Jews & other "undesirables", march them out of the villages & towns & shoot them.

March 2001

Dear J_____,

You may be wondering why on Earth I enclose such a dreadful picture in this letter: the subject matter is painfully familiar, & this particular shot has the questionable distinction of being one of the better known images from The Holocaust. I have to explain - I came across this photograph in a large book of images from the Second World War that the monastery retains in the basement library. There was a section dealing with The Holocaust, & its impact upon Eastern Europe in particular. I made a copy of this photo, & found myself spending long hours in contemplation of it. It was a practice I found difficult to accomplish without many tears. For me, it epitomizes all that was most horrific, most insane, most hopeless & most destructive about the whole Nazi era. More than this - the plight of this mother & child is echoing loudly still, in all corners of the world. Women & children of many races, colours & creeds are still being shot down, as these were.

Studying this picture (the names doubtless lost in the mists) I found myself at times overwhelmed by their pathos & vulnerability. I must make the point right now that this photo-image is actually incomplete, I abstracted this particular image from a larger one, & out of respect for the other victims who lost their lives when the camera-shutter clicked I must explain the image more fully. In the wider-angled photograph, on the right-hand side as you look at it, there is a small group of prisoners digging a substantial grave that will no doubt shortly contain all the bodies - the diggers, the mother & child, by the time the excavation is complete. The rifleman in the picture, doubtless a member of the Einsatzgruppen, is levelling his weapon at the diggers & not at the mother & child at this point. The perspective of the figures & the angles at which they stand make this clear. That the small family group will swiftly follow the diggers into the grave is beyond question. The mother walks across the picture in the direction of the grave, some way off, the dark object lying on the ground between her & the soldier, I concluded was a hat of some sort, which she had doubtless been ordered to remove in order to present a clearer target. The woman's hair is greasy, slicked down. It's this detail that led me to conclude she had been wearing a hat. No doubt her head was soaked in sweat, being terrified & having carried her child into this field, which might have been a long way from where she was being held captive.

The stance of the mother as she walks is one of almost suppliant protection for her child, curving her body over it, as if to bury it forever in the timelessness of her own body, as if the child might continue to live, if not forever, then at least past the horror of that present moment. The child's figure hangs in its mother's arms, speaking of his or her own surrender in that moment, yet not a surrender to death, but to the grace of its mother's embrace. Something in the position of the child's legs expresses a tragic hopelessness that could only BE childlike, almost the legs of a rag doll. The angle of the head reveals how one small cheek is pressed against the mother's face. How deep the silence of their communion must have been at that moment - it's a silence that cradled my own meditation, sitting on the floor in a monastery that is itself timelessly silent throughout the night.

Night - "Night & Fog" - "Night" for poor wretches.

The woman will die first. The child will experience the destruction of the mother's body before its own, probably falling, still living, as the mother falls dead; the child still held in arms that embraced in life, & continue in death. Soon after, the child will die, too. As its little life is snuffed out, so will a little more light in the growing darkness we are making of this world. I have found it necessary to communicate to you how deeply affected I have been by this photograph; I have seen it a thousand times & yet, for me, more than any other image of The Holocaust, it's so fundamental in its statement - the camera's witness to a crime humanity is ALWAYS committing against itself. To destroy a mother & child is to destroy the basic unit of ALL humanity. Yet the soldier, too, is a child destroyed - destroyed by a system that took a young boy from HIS mother & emptied HIM of life, snuffed out HIS humanity. Who was he? What were his interests? Did he play the piano? Did he enjoy sports? Did he have a girlfriend? Was he married? - None of those questions matter. The child wearing that uniform is dead. In its place stands a machine that is able to kill - to kill cold.

On the night of the 15th I suffered an insomnia attack - I'm getting more & more of them these days. When living the sort of schedule that is the rule here, up at 3am, to bed at 8pm, losing sleep is a luxury I CAN'T afford! As it is, I'm getting less sleep than is good for me, & insomnia breaks me down quicker than anything else. Around 2am, sick of staring interminably into the darkness, I dragged myself to the bath house. Once there, I surveyed my puffy, ravaged face. Puffy face in the mirror - nothing very "venerable" there - just wreckage. Strangely, having been meditating upon this picture for something like the last 48 hours, this morning's Mass was being said for The Dead.

I had arrived for Vigils at 3.30am, then at 6am for Lauds & by 6.45am I was stumbling out of my choir stall in order to approach the altar & receive Holy Communion. As I swallowed the precious Body & Blood, I felt the familiar warmth surge through my empty, early-morning stomach. As I did so, I offered my communion for the woman & child in the photograph, whose remains are doubtless still lying somewhere beneath that anonymous field somewhere in Eastern Europe. Suddenly, in that moment, I experienced a deep, deep intimation of this woman alive & well, standing in that same field, alone. No longer hazy, grainy black & white as in the photograph - the field was now a verdant green, the sky a breathtaking, endless blue. The bright Sun mantled everything in gold, even the air the woman breathed. As I looked at her, a warm summer breeze whispered against my face, & then there were the two of them - the woman, the child. The woman was bouncing the child up & down in her arms. She gazed across at me, squinting in the bright sunlight, her face a radiant smile.

Every now & then, she pointed me out to the child, lifted its little arm, encouraging a wave. Both of them were the image of happiness, freedom, peace. This was no fleeting, half-formed image in my mind. It was a complete vision - highly-detailed, sharply defined. I could SMELL the grass, HEAR the chirping of the birds, the buzzing of insects. The vision overwhelmed anything in my actual sight at that moment; I saw nothing but the mother & child, the field, the sky. No abbey church with The Mass going on, no choir stalls, no monks sitting in rows around me. Tears streamed down my face. I felt certain that those tortured souls were at peace now, living in a happiness far removed from the squalid circumstances of their deaths. Since that experience, I have consulted the photograph again, focused upon it. None of the horror it portrays has lessened for me, yet I feel a connection with the unkown subjects that I had never felt previously. I am able to look at that photograph now & feel that somewhere beyond the lives that ended as that camera shutter clicked, there is peace & joy

So - do I sigh with relief & settle back into my life again? Do I tell myself that no matter how horrific death was for those unknown people, they are now "in Heaven" & everything's OK? No - I don't. Shooting down women & children is NEVER OK. Turning young men into mindless thugs is NEVER OK. Our just supposing that we can be "good Christians" by going to church & offering our Communion for The Dead, & by so doing feel we've "done our bit" is NEVER OK.

My love always,

N

Copyright © 2004 by Nigel Edmonds. All rights reserved